Everyone struggles with evil. Everyone has been wronged, cheated, or hurt. Everyone has wronged, cheated, or hurt someone else. Evil is guaranteed to be an aspect of human life.
But what exactly is evil? Is evil a substance? Is it tangible? Can we lay hold of it, and lift it up in our hands and say, "Here it is! Here is evil!"?
The answer of course is no, and I think everyone would agree on this too.
Blindness is a lack of sight. A tooth cavity isn't a thing either, it's also a lack of something, a lack of enamel. Likewise evil is a lack of something; it's a lack of goodness in the will of a creature.
Defining evil in this manner can be a good Christian apologetic tool, because it shows that evil did not originate with God. God created the world and its creatures "good." Evil is a lack of goodness in the will of humanity. So think of the cavity, a hole in a tooth, a lack of enamel; that's what evil is like, a hole in humanities' will, a lack of the goodness within man.
This way of defining evil is also useful because it makes the existence of evil dependent on the existence of good. Also, how can we have a good or evil unless there is an absolute good with which to measure goodness? If there isn't a transcendent God, then all goodness and evil is merely subjective. All we have is humans judging each others' morals. To even begin to speak of evil, there must be good, and there must be God.
Of course, this definition falls short with the Bible's explanation of sin and evil. Evil is much more active than a lack of goodness. It's more than an inactive hole. Our sinful nature is described as being active and waging war against our souls. Despite its shortcomings in this area, using this definition of evil can still proof to be a helpful apologetic tool for the Christian.
But what exactly is evil? Is evil a substance? Is it tangible? Can we lay hold of it, and lift it up in our hands and say, "Here it is! Here is evil!"?
The answer of course is no, and I think everyone would agree on this too.
So what is evil, if it's not a "stuff?"
Blindness is a lack of sight. A tooth cavity isn't a thing either, it's also a lack of something, a lack of enamel. Likewise evil is a lack of something; it's a lack of goodness in the will of a creature.
Defining evil in this manner can be a good Christian apologetic tool, because it shows that evil did not originate with God. God created the world and its creatures "good." Evil is a lack of goodness in the will of humanity. So think of the cavity, a hole in a tooth, a lack of enamel; that's what evil is like, a hole in humanities' will, a lack of the goodness within man.
This way of defining evil is also useful because it makes the existence of evil dependent on the existence of good. Also, how can we have a good or evil unless there is an absolute good with which to measure goodness? If there isn't a transcendent God, then all goodness and evil is merely subjective. All we have is humans judging each others' morals. To even begin to speak of evil, there must be good, and there must be God.
Of course, this definition falls short with the Bible's explanation of sin and evil. Evil is much more active than a lack of goodness. It's more than an inactive hole. Our sinful nature is described as being active and waging war against our souls. Despite its shortcomings in this area, using this definition of evil can still proof to be a helpful apologetic tool for the Christian.